| Living \r\n the Quran |
Al-Baqarah \r\n (The Cow)
Strive to become Allah's sincere devotees. There should be no worldly \r\n act that is not done as an act of servitude to Allah, not even such acts \r\n as sleeping, eating, dressing, speaking and laughing. The Prophet, blessings \r\n and peace be upon him, engaged in all these acts. But he was God's devote \r\n par excellence. As a consequence of that, every aspect of his \r\n life, even the most ordinary of chores, was an act of devotion to Allah. \r\n \r\nWithout such spirit, even the most religious \r\n of acts - prayers, reciting the Quran, martyrdom, and infaq (spending \r\n in the way of Allah) - would all be merely worldly acts. \r\n Imbued with this spirit of total dedication, even the smallest religious \r\n act, and all acts of worldly life, would stand heavy in the scale of Divine \r\n Justice. If you are able to achieve this state of sincerity, even a little \r\n effort would suffice in imparting the colour of Allah in your life and \r\n soul. All the evils of the world - in men's souls, in their lives, in \r\n their mutual relationships - have their roots in lack of sincerity. Lack \r\n of sincerity in matters pertaining especially to religious activities \r\n leads to very ill effects. \r\nDesignate your niyyah (intent) purely for Allah and strive always \r\n to keep it so. This brief and simple prescription is the gist of true \r\n religious faith and of the desire to shape your life completely according \r\n to that mould. It is also the most effective formula to remember Allah \r\n at all times. This is the perpetual dhikr (remembrance), one \r\n that suffices for all occasions. \r\nSource: |
| \r\n Understanding the Prophet's Life |
| \r\n \r\n The Night Journey \r\n\r\n\r\n \r\n \r\n Such two journeys were a turning point in the Prophet's life and in \r\n the course of his call in Makkah, especially after all the suffering \r\n he (peace and blessings be upon him) had faced at the hands of the Quraysh. \r\nAllah Almighty wanted Al-Isra and Al-Miraj be an alleviation and relief \r\n to His Prophet (peace and blessings be upon him). He Almighty wanted \r\n to tell His Prophet that if the people \r\n of the earth had let him down, the people of heaven were there to support \r\n him; if the people of the earth had rejected his call, \r\n Allah Almighty would receive him and His Prophets (peace and blessings \r\n be upon them) would follow him and he would be their imam. \r\nWe must believe that Allah Almighty is with us and that He Almighty \r\n will grant us victory and make Islam prevail, as He, Most High, always \r\n supports the true believers. \r\nThat journey was an honour and compensation to the Prophet (peace and \r\n blessings be upon him) from Almighty Allah. It was also a preparation \r\n for him to the following stage of his call. A few years later, he (peace \r\n and blessings be upon him) would migrate to Madinah, where he (peace \r\n and blessings be upon him) would lead a life of strife and jihad and \r\n confront the Arab tribes and other parties that would stand as one man \r\n against his international call. \r\nProphet Muhammad's being received by other Prophets of Allah Almighty \r\n in Al-Aqsa Mosque and his leading them in Salah (ritual Prayer) there \r\n indicates that leadership was moved to a new nation and to a new Prophethood. \r\n \r\n Source: |
| Blindspot |
\r\n \r\n \r\n \r\n The Voice of the Voiceless \r\nWestern Muslims, who are still for the most part of immigrant origin, \r\n must not forget where they come from and the road that has led them \r\n to Northern societies, in the name of their principles and their history. \r\n They must indeed be concerned with the affairs of their society - \r\n with justice, law, unemployment, violence, and so on - but, at the \r\n heart of industrialized societies, they must also remain the conscience \r\n of the South. Dictatorships, the state of total decay of societies \r\n and economies, endemic poverty, illiteracy, and the daily death of \r\n millions of human beings as a result of a world order that sows terror \r\n are the realities that bear evidence against the way the planet is \r\n currently managed. We have to be the friends and partners of anyone \r\n in the West who denounces the horror, and we must call for the world \r\n to be changed. \r\nIt is said that it is necessary to develop a critical mind capable \r\n of taking account of things. The West is neither monolithic nor demonic, \r\n and its phenomenal achievements in terms of rights, knowledge, culture, \r\n and civilization are realities that it would be unreasonable to minimize \r\n or reject. At the same time, we must think clearly and know how to \r\n be critical of economic or strategic policies imposed by the North \r\n that are suffocating whole societies, compromising with heartless \r\n torturers, and promoting the veritable cultural colonization of underdeveloped \r\n countries with the help of the demeaning products of modern Western \r\n culture. \r\nTo be the voice of the voiceless today is a moral imperative. \r\n Defending all the forgotten people \r\n of the continent of Africa, the Palestinian resistance, the rights \r\n of the Chechens and the Tibetans and all the oppressed peoples of \r\n the world is the most explicit expression of our fidelity to our principles \r\n and our ethic. \r\nIt is not a question of being interested only in international situations \r\n in which Muslims are implicated, as it may appear today. We have seen \r\n that all situations are interconnected and that international politics \r\n have an immediate impact on domestic realities. So we now need to \r\n build a global vision of our problems, and it is more important than \r\n ever to decide who our partners are in this struggle. \r\n \r\n \r\n \r\n \r\n Source: \r\n \r\n |
![](\"/_img/quran-issue391.gif\")