Friday Nasiha

Al-Fajr \r\n (The Dawn)
\r\n Chapter 89: Verses 1-5

For \r\n A Man of Sense
\r\n \"By the dawn, by the ten nights, by \r\n that which is even and that which is odd, by the night as it journeys \r\n on! Is there not in that an oath for a man of sense?”

Much difference of opinion has been expressed by the commentators in \r\n the commentary of these verses, so much so that in respect of \"the \r\n even and the odd\" there are as many as 36 different views. In some \r\n traditions the commentary of these verses has also been attributed to \r\n the Prophet upon whom be peace), but the fact is that no commentary is \r\n confirmed from him, otherwise it was not \r\n possible that anyone from among the Companions, their immediate successors, \r\n and later commentators would have dared to determine the meaning of these \r\n verses by himself after the commentary by the Prophet. \r\n

To keep the significance of these oaths within the context, we would \r\n have to take each of the oaths in the meaning relevant to the subsequent \r\n theme.

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• Firstly, it is said: \"By Fajr.\" Fajr is the breaking of \r\n day, i.e. the time when the first rays of the light of day appear in \r\n the midst of the darkness of night as a white line from the east.
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• Then, it is said: \"By the ten nights.\" If the context is \r\n kept in view, it will be obvious that it refers to each group of the \r\n ten nights among the thirty nights of the month, the first ten nights \r\n being those during which the crescent moon starting as a thin nail goes \r\n on waxing every night until its major portion becomes bright; the second \r\n group of the ten nights being those during which the greater part of \r\n the night remains illumined by the moon, and the last ten nights being \r\n those during which the moon starts fading and the nights becoming more \r\n and more dark until by the end of the month the whole night becomes \r\n absolutely dark.
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• Then, it is said: \"By the even and the odd.\" Even is the \r\n number which is divisible into two equal parts, as 2, 4, 6, 8, and the \r\n odd the number which is not so divisible, as 1, 3, 5, 7. Generally, \r\n it may imply everything in the universe, for things in the universe \r\n either exist in pairs or as singles. But since the context here concerns \r\n the day and the night, the even and the odd mean the alternation of \r\n day and night in the sense that the dates of the month go on changing \r\n from the first to the second, and from second to the third, and every \r\n change brings with it a new state.
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• Lastly, it is said: \"By the night when it is departing\", \r\n i.e. when the darkness which had covered the world since sunset is at \r\n the verge of disappearing and the day dawning.
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All these things point to the reality that \r\n an all-Powerful Sustainer is ruling over this universe and nothing of \r\n what He is doing is absurd, purposeless, or lacking wisdom; on the contrary, \r\n a wise plan clearly underlies whatever He does. In His \r\n world one will never see that while it is night, the midday sun should \r\n suddenly appear overhead, or that the moon should appear one evening in \r\n the shape of the crescent and be followed next evening by the full moon, \r\n or that the night, when it falls, should never come to an end, but should \r\n become perpetual, or that there should be no system in the alternation \r\n of the day and night so that one could keep a record of the dates and \r\n know what month was passing, what was the date, on what date a particular \r\n work is to begin, and when it is to finish, what are the dates of the \r\n summer season and what of the rainy or winter season.

Now, if a person living in the world of such a Wise, Omnipotent and All-Mighty \r\n Creator denies the rewards and punishments of the Hereafter, he inevitably \r\n commits one of the two errors: either he \r\n is a denier of His powers and thinks that though He has the power to create \r\n the universe with such matchless order and discipline, He is powerless \r\n to recreate man and mete out rewards and punishments to him \r\n or he denies His wisdom and knowledge and \r\n thinks that although He has created man with intellect and powers in the \r\n world, He will neither ever call him to account as to how he used his \r\n intellect and his powers, nor will reward him for his good deeds, nor \r\n punish him for his evil deeds. One who believes in either, \r\n is foolish to say the least.

Source:
\r\n \"Towards Understanding the Quran\" - Sayyid Abul Ala Mawdudi